by Kari Froelicher, MA, LPC
“Love has no room for fear; rather, perfect love casts out all fear. And since fear has to do with punishment, love is not yet perfect in one who is afraid” (1John 4:18).
If perfect love casts out fear what does the opposite do? Does fear then cast out love? How does fear distort and block one’s capacity to love?
What does St. John in the above passage mean by “fear”? This word can cause some confusion because it can have several meanings in the Scriptures. On the one hand we are told that the “fear of the Lord is the beginning of knowledge” (Proverbs 1:7). What does this mean? The Hebrew word used here is “yirah” and means “awe, reverence, alarm” (Strong, 3374). The word “alarm” is interesting. Imagine a loud alarm clock going off reminding you to wake up. You might be startled by the loud noise, but grateful that you didn’t over sleep for something important. If we apply this word to our disposition toward God we realize God is trying to get our attention. Our God is a Mighty God who wakes us up from our moral slumber (“fear the Lord and turn away from evil” Proverbs 3:7; “fear God and keep His commandments” Ecclesiastes 12:13). He is also a Mighty God ready to defend us in our weakness (“fear of the Lord is a strong defense” Proverbs 14:26). This defense is the strength we need for life and without this “fear of the Lord” we are unable to sustain life. The Proverbs say it succinctly, “The fear of the Lord prolongs life” (Proverbs 10:27), and “the fear of the Lord is a fountain of life” (Proverbs 14:27).
Proverbs 8:13 shows another dimension of the “fear of the Lord”. It says that “the fear of the Lord is to hate evil”. To hate evil means that we fear the loss of God, the loss of ultimate love and happiness. The possibility of loss of God and His love brings out the reality of justice and the fact that God judges the goodness of things. Evil, being the opposite of good, must be the farthest thing from God since He is all good. Justice requires that evil be hated. It also requires that evil be farthest from God. Therefore, the action of justice is to remove evil from the sight of God. Thus, the judgment of God is really our own doing. It is like putting our hand on a hot stove. A burned hand is the natural consequence of touching a hot stove. God’s justice is the natural consequence of committing evil. Thus, evil takes us far from God.
One common thread runs through all the statements about the “fear of the Lord” in both the Old Testament and the New Testament. It is that our focus is to be on God and not our selves. Not on our own strength, our own knowledge, our own abilities, but on God and His strength, His wisdom, His honor, His Justice, His truth, His Majesty, and His love. Love is really at the center of this kind of “fear”. This is the true “fear of the Lord”.
There is another kind of fear though. In the Old Testament two of the Hebrew words that are used to express this kind of fear are “morah” and “yare” (Strong, 4172, 3372). In the New Testament two Greek words that are used are “phobos” and “deilia” (Strong, 5401, 1167). They mean to be afraid, terror, fright, dread, timidity. One word to sum up this type of fear is cowardliness. It is a lack of courage, and a lack of strength. Actually this fear is a lack of a variety of things such as: trust, hope, love, happiness, faith, wisdom, power, the ability to relate to others, and a lack of self confidence. It is the feeling that one is powerless and that harm may befall one. This can never apply to the “fear of the Lord” talked about previously because God never intends harm for us and it is God who gives strength, courage, hope, love, happiness, wisdom, faith, etc. Jeremiah 29:11 says “For I know the plans I have for you, says the Lord… to give you a future and a hope.” God intends good for us and makes all things work out for our good (Romans 8:28). God is for us, not against us and “If God is for us, who can be against us?”(Romans 8:31). Therefore, what do we have to fear? For nothing will be able to separate us from the love of God (Romans 8:39).
St. Alphonsus Liguori says that we are to place ourselves completely in the hands of God and then we will have nothing to fear (p. 87). This trust we are to have in God will help our love for others and for Him to grow. Without trust love will die (p. 105-106). Specialists in the field of psychology also recognize that trust and hope are tied to love. Dr. Terruwe (an eminent Thomistic Catholic psychiatrist) says that trust and hope come forth from love (p. 26-27). As most experts in the field of psychology tell us, fear blocks our ability to trust. If we fear God in this way we will not trust Him and there can be no bond of love (Powell, p. 12-13). Jesus tells us “fear is useless; what is needed is trust…” (Luke 8:50). He is speaking of the kind of fear that blocks trust, thus He also gives us the antidote which is to trust. It seems very simple and indeed it is, but simple doesn’t necessarily mean easy as we will see.
Coming back to the idea of fear being the opposite of courage and strength, let’s look at why this is important. Kreeft points out that before Pentecost the disciples lived in fear. They were afraid to speak out because of what men might do to them. The Holy Spirit brought a “life-changing power” of boldness, fearlessness, and joy (p. 110). St. Paul in his second letter to Timothy says that “the spirit of God has given us no cowardly spirit, but rather one that makes us strong, loving, and wise.” (2 Timothy 1:7). Fear and love cannot exist together (as will be talked about further later). So this spirit, this life-changing power is fearless and loving. This power is also absolutely essential to living out the Christian faith, and without it we are lost. The book of Revelation has some strong words about those who are fearful, “as for the cowards and traitors of the faith,…their lot is the fiery pool of burning sculpture, the second death” (Revelations 21:8). Cowards are equated with the traitors of the faith here and included with a list of people, such as murderers, who will not make it into the Kingdom of God. This may seem harsh to us. How can God deal with those who are fearful in such a severe manner? Before we answer this question let’s look at some of the other aspects of fear that are cast out by perfect love.
In psychologically terms fear is equated with anxiety when it is not related to a real and present danger. This anxiety tends toward irrationality of an unknown “danger” or threat (Powell, p 29; Terruwe and Baars, p. 68-70). According to the work of Drs. Terruwe and Baars emotions that are not under the rational control of the intellect and the will become repressed or control us and cause damage to our psychic life. In the mature person “reason listens respectfully to the emotions, while the will, acting upon the knowledge provided by reason, is itself spurred on and moved by the motor of the emotions.” (Terruwe and Baars, p. 239). When the emotion of fear is not under the rational control of reason and with will, it acts in the place of reason and the will. Imagine the analogy of a car. The emotions are the motor of the car, reason is the steering wheel, and the will is the driver. The car without a steering wheel and a driver can wreck havoc when the motor is turned on and allowed to be put into motion. One way we deal with this situation is to turn off the motor. That is repression. If the motor is turned off the car can’t go anywhere. Our emotional life stagnates and doesn’t progress. All the parts of having a motor, a steering wheel and driver are important and vital to a properly and safely operating car. Thus it is vitally important that we have our emotions, reason and will working together in order to be emotionally healthy.
The emotion of fear represses other emotions, such as love (although love is not strictly just an emotion), as well as the fear itself (Terruwe and Baars, p. 68-70). Baars and Terruwe have called this a “repression neurosis” which manifests itself in different ways according to the person and the circumstances. This neurosis can take the form of excessive doubt, indecisiveness, scruples, obsessions, compulsions and depression among other things (Terruwe and Baars, p. 68-70; Terruwe, p.20). It is not hard to see how love cannot survive in this sort of climate.
Let’s look at love with the same analogy we used of the car. Download the complete article here.
Contact Info:
Kari Froelicher, MA
LPC #11730
315 Apache Street
Wickenburg, AZ 85390
Phone: (928) 232-9280
Email: Kari Froelicher
Website: Breaking Free Christian Counseling